公元前四世纪，希腊哲学家亚里士多德莱斯沃斯岛，他迷上了那里的野生动物，他的深入研究标志着一门新科学，生物学，的诞生。本节目中Armand Leroi教授追随亚里士多德的脚步，探访那里的野生生物。(文：life_is_good@YDY) 　　In the 4th century BC the Greek philosopher Aristotle travelled to Lesvos, an island in the Aegean teeming, then as now, with wildlife. His fascination with what he found there, and his painstaking study of it, led to the birth of a new science - biology. Professor Armand Leroi follows in Aristotle's footsteps to discover the creatures, places and ideas that inspired the philosopher in his pioneering work.

实验影像《在山与山之间》以“影”作为叙事核心，反向探索、描绘我们所在的日常世界，反思光与影，自我与世界的关系。“影”成为自我意识可以以运动和无形的方式介入“人-世界“之间的罅隙，流动着勾连无与有、虚无与存在并形成除二之外的第三项。人们总觉得影子依附于光，但当日食出现，万物黑暗间涌动，人们以为影随光一同消失，却忘了万物其实都笼罩在巨大的影子里，影子不需要任何依附，有自己的生命。

实验影像《在山与山之间》以“影”作为叙事核心，反向探索、描绘我们所在的日常世界，反思光与影，自我与世界的关系。“影”成为自我意识可以以运动和无形的方式介入“人-世界“之间的罅隙，流动着勾连无与有、虚无与存在并形成除二之外的第三项。人们总觉得影子依附于光，但当日食出现，万物黑暗间涌动，人们以为影随光一同消失，却忘了万物其实都笼罩在巨大的影子里，影子不需要任何依附，有自己的生命。

从具体的物，到庞大的山体，再到更为抽象的像素，光影；从视觉的清晰到模糊，从不变见万变。《在物之间》试图在物与物之间建立一种抽象且富有弹性的连接，为观者提供一种非语言性的感官体验。如Mei-mei Berssenbrugge写到”正因为不知道事物之间的联系，才有可能到达超出这个连接本身的理解。“ 　　在语言甚至经验之外，我们该如何去理解？是《在物之间》要讨论的问题。

Okgyun never fit the narrative spun by adoption agencies; she was a married mother of three. After being pressured to relinquish her fourth child, Mieke, was adopted to the Netherlands. In present day, Mieke visits her family in Seoul to celebrate her recent marriage. Between Goodbyes is an intimate portrait of one family’s enduring grief and love.

Okgyun never fit the narrative spun by adoption agencies; she was a married mother of three. After being pressured to relinquish her fourth child, Mieke, was adopted to the Netherlands. In present day, Mieke visits her family in Seoul to celebrate her recent marriage. Between Goodbyes is an intimate portrait of one family’s enduring grief and love.

从具体的物，到庞大的山体，再到更为抽象的像素，光影；从视觉的清晰到模糊，从不变见万变。《在物之间》试图在物与物之间建立一种抽象且富有弹性的连接，为观者提供一种非语言性的感官体验。如Mei-mei Berssenbrugge写到”正因为不知道事物之间的联系，才有可能到达超出这个连接本身的理解。“ 　　在语言甚至经验之外，我们该如何去理解？是《在物之间》要讨论的问题。

Positano is an island of the Amalfi Coast that Neptune would have, according to legend, created for the love of a nymph. And it is of love that this film speaks above all, a total and solar love in which family and friends are seized in the same poetic field. Perched on the rocks of the island, the house of Frédéric Pardo and Tina Aumont became in 1968 a meeting place for the underground community. Pierre Clémenti stays there for a while and makes images of dazzling sensuality. Beyond Pierre Clémenti's intimate love of these faces and bodies often naked in this Mediterranean landscape, the film reveals the moving beauty of a utopia where living together could still be achieved in a territory of sharing and permanent creation. Flow of perceptions of consciousness, visual impressions, physical impregnations, the work of Pierre Clémenti is an ode to sensuality and "life-cinema". For Clémenti, the main purpose of creation was to shake up the usual order of things by rubbing against the unknown. The act of creating would be "to be a virgin before the new, to do everything that one does as for the first time". If Pierre Clémenti has never sounded his films-notebook life, it is because he has often preferred to confront the reality of live sound during his projections. Pierre Clémenti liked to share his works with his musical friends, to make projections of his films moments of life: they were often accompanied by sound performances.